[PDF] ↠ Facing East Author Frederica Mathewes-Green – Marjoriejane.co.uk

Facing East summary Facing East , series Facing East , book Facing East , pdf Facing East , Facing East 27466bc678 The Classic Story Of A Family S Pilgrimage Into The Orthodox Church Veiled In The Smoke Of Incense, The Eastern Orthodox Church Has Long Been An Enigma To The Western World Yet, As Frederica Mathewes Green Discovered, It Is A Vital, Living Faith, Rich In Ritual Beauty And Steadfast In Integrity Utilizing The Framework Of The Orthodox Calendar, Mathewes Green Chronicles A Year In The Life Of Her Small Orthodox Mission Church, Eloquently Illustrating The Joys And Blessings An Ancient Faith Can Bring To The Worshipers Of Today


10 thoughts on “Facing East

  1. says:

    Read this about a year before I converted to Orthodox Christianity Frederica is basically a former hippie who, with her husband, converted to Episcopalianism her husband became an Episcopal priest, and they eventually converted to Orthodoxy after they became disenchanted with the direction of the Episcopal Church The Mathewes Greens were part of an interesting phenomenon which began in the mid to late 1980s, where Protestant ministers, their families, and sometimes their entire congregations Read this about a year before I converted to Orthodox Christianity Frederica is basically a former hippie who, with her husband, converted to Episcopalianism her husband became an Episcopal priest, and they eventually converted to Orthodoxy after they became disenchanted with the direction of the Episcopal Church The Mathewes Greens were part of an interesting phenomenon which began in the mid to late 1980s, where Protestant ministers, their families, and sometimes their entire congregations converted to Orthodoxy, usually going to the Antiochian Orthodox Archdiocese until then, a relatively small jurisdiction consisting mainly of Syrian Orthodox Christians and converts The presence of so many former Protestant evangelicals has injected interesting new life into American Orthodoxy, which has traditionally been characterized by ethnic jurisdictions in an uneasy peace with one another, but which is now blossoming into a truly pan Orthodox movement, with new arrivals from Orthodox countries, converts, and cradle Orthodox all co existing in parishes across the country.This book is basically the story of a small Antiochian Orthodox mission parish of converts finding its way but it s also the story of Frederica, a Protestant convert, finding her way to and through Orthodoxy I found the book quite useful in figuring out what to expect as I journeyed from being a very lapsed Roman Catholic to a newly chrismated Orthodox Christian, and, indeed, we experienced many of the same things, like figuring out fasting rules, the true joy of Pascha, and becoming part of a parish community.Some find Frederica s writing style to be overly folksy or chummy others find it girl talky I didn t think it was that bad if anything, it showed me that Orthodox Christians aren t mysterious folks who stand for 2 hour church services swathed in incense they re just people like me


  2. says:

    I read this book seeking explanations about Orthodox beliefs, music, fasting rules, iconography, and views on other Christian traditions However, this book is a continuous flow of Frederica s disjointed thoughts and feelings rather than a commentary on what real Orthodox do and why they do it I wantedsubstance, but Frederica only offers shallow personal vignettes that were surprisingly flippant Overall, this is a disappointing book written by someone who regards herself much too highly.


  3. says:

    Yes, this is an NPR commentator s memoir of the personal journey sort, but there s nothing typical in Frederica s approach no awkward exhibitionism, no sense that life is being filtered and processed, turned into a cultural commodity In fact, the book reads like a wagon train tale of a couple packing up their children and their future and driving off into an untamed frontier And that frontier just happens to be to American eyes, at least the most mysterious and most radically traditional Yes, this is an NPR commentator s memoir of the personal journey sort, but there s nothing typical in Frederica s approach no awkward exhibitionism, no sense that life is being filtered and processed, turned into a cultural commodity In fact, the book reads like a wagon train tale of a couple packing up their children and their future and driving off into an untamed frontier And that frontier just happens to be to American eyes, at least the most mysterious and most radically traditional form of Christianity This is a rare sort of book it s so charming and inviting that you end up wishing you had a neighbor like Frederica


  4. says:

    i ve read this several times, and the fact that the author de mystified much of Orthodoxy for me helped in my conversion perhaps this is why many people i ve encountered aren t that fond of the book its folksy manner , but it allowed me to see that Orthodoxy wasn t just something for Greeks and Russians, etc, but for anyone searching for the Original Church even us Southerners.


  5. says:

    I have been undergoing the slow process of updating my library s non fiction collection over the last year and a half I have been at LPL The purchase of this book was part of my attempt to bolster the 200s and offer something for each of the faith communities in our town.I confess I am not Orthodox, but the research librarian in me likes to discoverabout topics of which I know very little and this book was just the ticket for that endeavor It s not a theological treatise or a how to book I have been undergoing the slow process of updating my library s non fiction collection over the last year and a half I have been at LPL The purchase of this book was part of my attempt to bolster the 200s and offer something for each of the faith communities in our town.I confess I am not Orthodox, but the research librarian in me likes to discoverabout topics of which I know very little and this book was just the ticket for that endeavor It s not a theological treatise or a how to book on how to convert to the faith, but the vignettes offer a glimpse into what it s like to be a part of this particular faith community and body of believers I appreciated Frederica s honesty and humor her writing style was reminiscent of a motherly figure sharing stories over a cup of tea and a plate of cookies In short, it was exactly what I needed to get me out of this reading slump I have found myself in


  6. says:

    I think I have read too many of Frederica s books in too short a time, because it is getting blurry what she wrote where I read somewhere a comparison of Frederica Mathewes Green with Kathleen Norris, who started writing about her Christian faith and her times of retreat in a monastery in Minnesota I think that the comparison falls flat, Norris is a better writer, and is not so formulaic.This book is based on the same formula as her other book, At the Corner of East and Now She writes in th I think I have read too many of Frederica s books in too short a time, because it is getting blurry what she wrote where I read somewhere a comparison of Frederica Mathewes Green with Kathleen Norris, who started writing about her Christian faith and her times of retreat in a monastery in Minnesota I think that the comparison falls flat, Norris is a better writer, and is not so formulaic.This book is based on the same formula as her other book, At the Corner of East and Now She writes in this book specifically of the beginning of hers and her husbands life as converts to the Orthodox Christian Church Alternating chapters that explain the liturgy or feast days are chapters on the life of those in their home children and guests and in their church Frederica s husband becomes an Orthodox priest and shepherds a newly planted Orthodox church.I like what she writes about the newness of their discoveries in the ancient liturgy of the Orthodox Church But it is kind of the same thing as she has written in At the Corner of East and Now Perhaps I should read a few of her other books.What struck me most in this book is that she is writing about converts from western Christian denominations to Eastern Orthodoxy There are only 2 cradle Orthodox I think in their church Knowing a few former Orthodox Christians myself, she paints a much different experience and attitude than that reflected by my friends, some of whom converted from Orthodoxy to Protestant denominations so they could learn to read the Bible and love Jesus They fled the unfocused and mystical you never know what you are doing attitude, and also the rather oppressive regime of fasting Frederica mentions that of course this Orthodox fasting is as you can do it , but since it is highly stressed, my former Orthodox friend likened it to concentration camp Frederica likens the eastern Orthodox fasting practices to boot camp I guess it depends on your perspective I was also struck with trying to understand the scriptural basis for separating the Orthodox congregation with the work of the priests that they carry out behind the iconostatis It seems that when Jesus died and the temple veil was torn from top to bottom, it signified that there was no longer priest standing between God and man now, but that man had direct access now to God It seems to me that the Orthodox tradition re establishes that veil , but I don t really know why.It would be worthwhile to find a book by a contemporary cradle Orthodox, and read it and compare


  7. says:

    This book contains one of my favorite quotes of all times I can t recall the exact setup of the quote, so forgive me, but I sure can relate to the sentiment But, oh, how sweet is anger When I m angry, I m not in the wrong Somebody else is in the wrong, and for once I have peace A delicious peace that gnaws over the wrong like a lion with a ragged bone It is delicious and compelling enough that it urges me to accumulate other wrongs and hold them greedily close I love to be wronged only t This book contains one of my favorite quotes of all times I can t recall the exact setup of the quote, so forgive me, but I sure can relate to the sentiment But, oh, how sweet is anger When I m angry, I m not in the wrong Somebody else is in the wrong, and for once I have peace A delicious peace that gnaws over the wrong like a lion with a ragged bone It is delicious and compelling enough that it urges me to accumulate other wrongs and hold them greedily close I love to be wronged only then, for that brief moment, can I be sure I m right It is intoxicating in its sweetness, this brief joy in being right It is good to be a victim, because victims are sinless This is one of those books that I wanted to love and had a hard time keeping my eyes open at parts It seems like 9 times out of 10 when I don t enjoy a book as much as I expected to I tend to focus on what I did wrong in the reading process too fast, distracted, needed to loan to someone, on a deadline, read when i was tired, etc That being said, I think that this book does do a good job of highlighting the author s experience as she and her husband became part of the Orthodox community I especially liked when she talked about things she struggled with and against


  8. says:

    Facing East recounts a year in the life of a small Orthodox mission, one created by six families that include a newly minted priest, Mathews Green s husband The M Gs, as the author refers to her family later on, are both converts to the faith, and throughout this piece she reflects on the way her experience has changed in the last three years, as she and her husband begin to soak in the liturgy and live the Orthodox lifedeeply While this is not a formal introduction to Orthodoxy, or even Facing East recounts a year in the life of a small Orthodox mission, one created by six families that include a newly minted priest, Mathews Green s husband The M Gs, as the author refers to her family later on, are both converts to the faith, and throughout this piece she reflects on the way her experience has changed in the last three years, as she and her husband begin to soak in the liturgy and live the Orthodox lifedeeply While this is not a formal introduction to Orthodoxy, or even a conversion testimonial, Mrs M G often provides exposition about the what and why of service Like the faith itself, however, this tale isexperiential than epistemological We encounter the sacraments Baptism, for instance not through lectures but through the lives of the congregants, communicated in the intimate and awe filled style of the author Short though it may be, Facing East provides a hint of how deep a well the Orthodox tradition is The mission of Holy Cross may be small and relegated to renting a space that has to be evacuated every Sunday afternoon to make room for the weekday tenants, but in their religious life they are as firmly established as any of the grandest metropolitan seats or parishes across the world


  9. says:

    This story of a year in the life of a Greek Orthodox mission church is less than 250 pages long but it seemed to go on forever Half way through I was thoroughly fed up with the lengthy detailed descriptions of services Every hymn, every gesture, every reading, blessing, and wafting of incense, every kiss and bow, every potluck dish brought by the regular cast of members seemed to be repeated endlessly The author is not a bad writer and her subject is interesting, which is why I persisted unti This story of a year in the life of a Greek Orthodox mission church is less than 250 pages long but it seemed to go on forever Half way through I was thoroughly fed up with the lengthy detailed descriptions of services Every hymn, every gesture, every reading, blessing, and wafting of incense, every kiss and bow, every potluck dish brought by the regular cast of members seemed to be repeated endlessly The author is not a bad writer and her subject is interesting, which is why I persisted until the end, but it took me much too long to read such a brief book.Perhaps this would have been better as a daily blog rather than an entire book It does I assume, as I lack personal experience although I have no reason to disbelieve the author give a sense of what goes on in such a church and the community of its members This is helpful for a reader who has never attended a service Frederica Mathewes Green is the wife of a former Episcopal priest who converted to Orthodoxy and brought his family with him She describes her own faith journey, the seeking after truth and her own initial reluctance to join something so apparently alien until she fell in love with the church and her fellow members She writes movingly and with humor of her children and friends I suspect I would like her I wish I had liked her book


  10. says:

    One of the earliest convert to Orthodoxy and still one of the best in many ways.


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